Friday, August 28, 2015

Κρίση χρέους ή κρίση αξιοπιστίας; (EL)



Μπορεί να έχουμε το υψηλότερο ποσοστό χρέους/ΑΕΠ στην Ευροζώνη, δεν έχουμε όμως και το υψηλότερο ποσοστό χρέους/ΑΕΠ στον κόσμο. Με ποσοστό 230% η Ιαπωνία κατέχει το παγκόσμιο ρεκόρ.

Γιατί όμως η Ιαπωνία είναι επενδυτικός προορισμός με πιστοληπτική ικανότητα ΑΑ ενώ η Ελλάδα δεν μπορεί να ελκύσει επενδύσεις;

Για να απαντήσουμε αυτό το ερώτημα πρέπει να εξετάσουμε με τι κριτήρια γίνονται οι επενδύσεις. Έτσι όπως γνωρίζουμε ότι οι τουρίστες το καλοκαίρι πάνε ως επί τω πλείστον στις παραλίες, οι οικονομολόγοι γνωρίζουμε ότι επενδύσεις πάνε ως επί τω πλείστον στους ασφαλείς προορισμούς. Ο μεγαλύτερος τρόμος του επενδυτή είναι να χάσει το κεφάλαιό του, γιατί αυτό και μόνο αυτό θα του εγγυηθεί το μελλοντικό του εισόδημα. Έτσι προσπαθεί να μεγιστοποιήσει την απόδοσή του, διατηρώντας όμως το κεφάλαιό του εγγυημένο.

Αυτό το προφανές δεδομένο οδηγεί στην διαπίστωση ότι οι επενδύσεις ελκύονται μόνο από αξιόπιστες επενδυτικές προτάσεις, έτσι όπως οι παραθεριστές ελκύονται από καθαρές παραλίες. Όταν διαμαρτυρόμαστε λοιπόν ότι οι ευκαιρίες επένδυσης στην Ελλάδα όπως π.χ. τα αεροδρόμια, οι αυτοκινητόδρομοι ή το οικόπεδο του Ελληνικού, δεν αποτιμώνται στο ύψος που θα έπρεπε, θα πρέπει να εξετάσουμε αν αυτές οι επενδυτικές ευκαιρίες προσφέρουν αξιπιστία και όχι μόνο αν προσφέρουν κέρδος. Και τι σημαίνει αξιοπιστία; Σημαίνει ότι αυτό το οποίο υποσχόμαστε είναι άξιο πίστης. Στις επενδύσεις σημαίνει οτι η απόδοση η οποία προβλέπεται θα είναι και η απόδοση την οποία όντως θα έχει η επένδυση. Στο επίπεδο της αξιοπιστίας βρίσκεται και η βασική μας διαφορά με την Ιαπωνία.

Στην Ιαπωνία όταν ένα τρένο αναγράφει την ώρα άφιξης, αυτό πραγματικά φτάνει την ώρα που υπόσχεται οτι θα φτάσει. Πρόσφατα οι Ιαπωνικοί σιδηρόδρομοι ανακοίνωσαν ότι η μέση καθυστέρηση άφιξης των τρένων μακράς απόστασης Shinkansen τα τελευταία πενήντα χρόνια ήταν 54 δευτερόλεπτα. Επίσης στην Ιαπωνία εάν ένα τρένο καθυστερήσει πάνω από πέντε λεπτά οι επιβάτες δικαιούνται να λάβουν ένα πιστοποιητικό καθυστέρησης για να το χρησιμοποιήσουν στην εργασία τους αφού και αυτοί είναι υποχρεωμένοι να είναι στην ώρα τους σε επίπεδο δευτερολέπτου.

Στην Ελλάδα όταν τα ακούμε αυτά γελάμε, γιατί ακούγονται σαν ιστορίες από άλλο πλανήτη, τελείως μακρινές από εμάς. Στην χώρα μας καθυστερούν όχι μόνο τα τρένα και τα λεωφορεία αλλά τα ραντεβού, οι πληρωμές, οι αποφάσεις των δικαστηρίων, οι δημόσιοι φορείς και το ταχυδρομείο. Επειδή η καθυστέρηση στην Ελλάδα συνηθίζεται, δεν διαμαρτύρεται κανείς (ωχ αδερφέ, πως κάνεις έτσι για δέκα λεπτά που άργησα να έρθω, ή μια μέρα που καθυστέρησα να πληρώσω κλπ). Έτσι όπως η καθυστέρηση είναι αθέτηση της υπόσχεσής μας να εκτελέσουμε ένα έργο ακριβώς στην ώρα που το υποσχόμαστε, παρομοίως και οι λοιπές μας υποσχέσεις έχουν ισχύ μόνο στο περίπου. Έτσι οι υποσχέσεις μας δεν είναι άξιες πίστης. Η έλλειψη αξιοπιστίας είναι θέμα κουλτούρας.

Έχοντας παντρευτεί Γιαπωνέζα, ένιωσα στην αρχή πολύ ξένος με την κουλτούρα τους. Στην εταιρεία της όλοι οι υπάλληλοι ξεκινάνε την εργασία τους στι 9:30πμ και όλοι είναι στο γραφείο τουλάχιστον δεκαπέντε λεπτά νωρίτερα ώστε να μην υπάρχει η πιθανότητα να αργήσουν. Η γυναίκα μου είναι στο γραφείο είκοσι λεπτά νωρίτερα ενώ οι περισσότεροι συνάδελφοί της είναι εκεί μισή ώρα πιο πριν. Όταν συναντιέται με τις φίλες της πάει πάντα 15 λεπτά νωρίτερα για να μην υπάρχει περίπτωση να αργήσει στο ραντεβού της. Όταν στείλαμε τα προσκλητήρια γάμου με το ταχυδρομείο από την Ευρώπη, αυτά φτάσανε στην Ιαπωνία μέσα σε μια εβδομάδα, ενώ στην Ελλάδα μέσα σε τρεις εβδομάδες.

Είναι λοιπόν το πρόβλημά μας το υψηλό μας χρέος; Αν ήταν τότε η Ιαπωνία θα έπρεπε και εκείνη να έχει πρόβλημα. Κι όμως με αυτό το χρέος ρεκόρ η Ιαπωνία ανήκει στις 7 ισχυρότερες οικονομίες του κόσμου, το γνωστό G7 group.

Στο βιβλίο μου "The Greek Tragedy - The European financial crisis in simple words" γράφω ότι στην Ελλάδα καταναλώνουμε πολλά εισαγόμενα προϊόντα (αυτοκίνητα, φάρμακα κλπ) για τις ελιές που εξάγουμε. Και αυτό είναι αλήθεια. Το ισοζύγιο τρεχουσών συναλλαγών (πόσα χρήματα φεύγουν από την χώρα μείον πόσα χρήματα μπαίνουν) δεν έχει υπάρξει ποτέ πλεονασματικό από το 1974 που υπάρχουν στατιστικά στοιχεία μέχρι σήμερα. Το αντίθετο συμβαίνει με την Ιαπωνία όπου τις περισσότερες χρονιές το ισοζύγιο ήταν πλεονασματικό. Αυτό σημαίνει ότι ενώ η Ιαπωνία λαμβάνει χρήματα για κατανάλωση των αγαθών της και επενδύσεις στην χώρα της, η Ελλάδα ξοδεύει χρήματα για κατανάλωση αγαθών και επενδύσεις σε άλλες χώρες (μετοχές, ομόλογα, καταθέσεις κ.λπ.).

Αυτή είναι και η ειδοποιός διαφορά που κατά τη γνώμη μου ευθύνεται για την κρίση. Αντί να κοιτάμε πως θα περικόψουμε τα έξοδα του κράτους κλείνοντας την ΕΡΤ και πως θα αυξήσουμε τα έσοδα με αυξήσεις στον ΦΠΑ πρέπει να δούμε πως θα αυξήσουμε τις επενδύσεις στη χώρα μας ώστε το ισοζύγιο τρεχουσών συναλλαγών να γίνει πλεονασματικό και σαν χώρα να λαμβάνουμε χρήματα από το εξωτερικό αντί να ξοδεύουμε. Μόνο με τον ισοσκελισμό κρατικών εσόδων - εξόδων και χωρίς επενδύσεις δεν θα καταφέρουμε να αποπληρώσουμε το χρέος και να λύσουμε το πρόβλημά μας. Μόνο με νέες επενδύσεις θα αυξηθεί το ΑΕΠ και θα καταφέρουμε να βγούμε ξανά στις αγορές. Και μιας και οι επενδύσεις αγαπάνε την αξιοπιστία όπως ο παραθεριστής την καθαρή θάλασσα, πρέπει να δούμε πως εμείς θα γίνουμε πιο αξιόπιστοι ώστε και οι επενδυτές να μας αγαπήσουν.

Η αξιοπιστία ως έννοια είναι χαρακτηριστικό της ανθρώπινης συμπεριφοράς και ως τέτοιο είναι ένας συνδυασμός συνειδητής (αποφασίζω να είμαι αξιόπιστος) και ασυνείδητης συμπεριφοράς (συνηθίζω να είμαι αξιόπιστος χωρίς να το σκέφτομαι). Εάν αποφασίσουμε συνειδητά να είμαστε αξιόπιστοι και επαναλάβουμε αρκετά αυτή την συμπεριφορά τότε η αξιοπιστία θα περάσει στο υποσυνείδητό μας και θα είμαστε σε γενικές γραμμές αξιόπιστοι σε όλες τις πτυχές της ζωής μας χωρίς να το σκεφτόμαστε. Αυτό παρεπιπτόντως συμβαίνει και με την αναξιοπιστία σήμερα στην Ελλάδα, γι' αυτό λέμε και ότι η αναξιοπιστία είναι μέρος της κουλτούρας μας. Είναι δηλαδή περασμένη στο υποσεινήδητό μας γι' αυτό και την εχουμε συνηθίσει και δεν διαμαρτυρόμαστε.

Αν λοιπόν γίνουμε γενικώς αξιόπιστοι, δηλαδή εφαρμόζουμε επακριβώς αυτά που λέμε τόσο στον προσωπικό όσο και στον επαγγελματικό τομέα, τότε θα είμαστε και πιο ελκυστικοί σαν επενδυτικός προορισμός. Οι επιχειρήσεις μας θα έχουν μεγαλύτερη αξία, η γή μας θα αποτιμάται περισσότερο και ακολούθως οι δημόσιες επιχειρήσεις θα μπορούν να "πιάσουν" καλύτερη τιμή στην αγορά. Σίγουρα ένα μεγάλο μέρος της έλλειψης αξιοπιστίας μπορεί να αποδοθεί στο δημόσιο, όμως το να κατηγορούμε τους άλλους δεν είναι ποτέ αποδοτικό. Είναι καλό να αρχίζουμε πάντα από τον εαυτό μας και να δίνουμε το καλό παράδειγμα και έτσι σιγά σιγά θα αλλάξουν και οι άλλοι γύρω μας και κατά συνέπεια και το δημόσιο, αφού το δημόσιο δεν είναι τίποτα άλλο από την συγκέντρωση πολλών από εμάς.

Γινόμαστε πιο αξιόπιστοι αν συνειδητά αλλάξουμε την συμπεριφορά μας και σταματήσουμε να ανεχόμαστε την αναξιοπιστία των άλλων. Πρέπει να είμαστε σκληροί τόσο με τον εαυτό μας όσο και με τους άλλους. Μια τεχνική που αναπτύχθηκε για αυτό τον λόγο από τον Sakichi Toyota για την βελτίωση της αξιοπιστίας των αυτοκινήτων του ήταν η προσπάθεια εύρεσης της πραγματικής αιτίας της αναξιοπιστίας (στην περίπτωσή του για ένα αυτοκίνητο) ερευνώντας τον λόγο σε πέντε διαφορετικά αιτιολογικά επίπεδα. Έτσι έβρισκε την πραγματική αιτία και μπορούσε να την διορθώσει με τέτοιο τρόπο ώστε να μην ξανασυμβεί ποτέ. Ένα παράδειγμα από τα δικά μας δεδομένα θα ήταν το εξής:

- Δεν πλήρωσα τον προμηθευτή μου στην ώρα του. Γιατί;
- Επειδή δεν με πλήρωσε ο πελάτης μου στην ώρα του αυτό το μήνα. Γιατί;
- Επειδή αυτός ο πελάτης γενικά δεν πληρώνει στην ώρα του. Γιατί;
- Επειδή δεν τον διάλεξε προσεκτικά ο πωλητής της εταιρείας μου. Γιατί;
- Επειδή το bonus του πωλητή βασίζεται μόνο στο ύψος των συμβολαίων που φέρνει.

Επομένως για να μπορώ να πληρώσω τους προμηθευτές μου στην ώρα τους και να γίνω πιο αξιόπιστος θα μπορούσα να κοιτάξω τι μεταβολές μπορώ να κάνω στο σύστημα bonus των πωλητών.

Είναι στο χέρι μας λοιπόν να γίνουμε πιο αξιόπιστοι σαν Έλληνες, ο καθένας μεμονωμένα βέβαια και έπειτα κοινωνικά. Αν γίνουμε πιο αξιόπιστοι στην προσωπική μας ζωή θα είμαστε πιο αξιόπιστοι και στην επαγγελματική μας ζωή γιατί η αξιοπιστία θα μας γίνει συνήθεια. Και έτσι όπως όταν πάμε σε μια παραλία που έχει σκουπίδια φεύγουμε απο κει και πάμε στην επόμενη έτσι θα φεύγουμε και απο αναξιόπιστα άτομα και θα πάμε στα επόμενα.

Ας σκεφτούμε λοιπόν ξανά την κουλτούρα μας. Ας δούμε την κρίση με άλλο μάτι, γιατί η κρίση μας είναι πιο πολύ κρίση αξιοπιστίας παρά κρίση χρέους. Αν είχαμε επενδύσεις θα είχαμε ανάπτυξη, απασχόληση, πλεονασματικό ισοζύγιο τρεχουσών συναλλαγών και πιστοληπτική ικανότητα. Αξιόπιστα κράτη έχουν επενδύσεις. Αξιόπιστες επιχειρήσεις βρίσκουν κεφάλαια. Αξιόπιστες ιδέες υλοποιούνται. Αξιόπιστες χώρες δεν υποφέρουν από το χρέος τους.

Thursday, August 13, 2015

A third, irrational, bailout of Greece (EN)

As the talks in European countries and Greece are finalizing a third bailout of 85bn Euros, my reader's eye was caught by the following confession of our former finance minister, Yannis Varoufakis:

"There is something called the Hellenic Financial Stability Facility, which is an offshoot of the European Financial Stability Facility [EFSF]. This is a fund that contained initially €50 billion – by the time I took over it was €11 billion – for the purpose of recapitalising the Greek banks.
[...]
I discovered at some point that the law that constituted the EFSF allowed me one power, and that was to determine the salary of these people. I realised that the salaries of these functionaries were monstrous by Greek standards. In a country with so much hunger and where the minimum wage has fallen to €520 a month, these people were making something like €18,000 a month.
So I decided, since I had the power, I would exercise that power. I used a really simple rule. Pensions and salaries have fallen by an average of 40% since the beginning of the crisis. I issued a ministerial decree by which I reduced the salaries of these functionaries by 40%. Still a huge salary, still a huge salary. You know what happened? I got a letter from the Troika, saying that my decision has been overruled as it was insufficiently explained."

Source: https://www.themonthly.com.au/issue/2015/august/1438351200/christos-tsiolkas/greek-tragedy

This confession of Yannis Varoufakis strengthened my opinion that I stated in my book "The Greek Tragedy", that "these people were not capable of saving our country".

Today the Greek parliament will vote on 57 new measures for the economy, most of them leading to a further contraction of the economy.

Here are some of the most obvious examples:

- Increase of the tax percentage of low incomes (below 12000 Euros per year) from 11% to 15%

My opinion: Increasing the taxation of the poor hurts the economy more than it helps. Taxation is a way to transfer money from the rich to the poor and taxing the poor is misusing one of the main tools of stability in capitalism. Especially when these taxes are used for bank rescues, the tax money flows from the poor people to the already wealthy international funds. This is a clear path to an increase in poverty in the future and of course social unrest. In any case poverty does not affect the rich classes, but the middle and lower class, which are a majority and therefore can cause political instability.

- Gradual cancellation of the preferential tax treatment of shipping companies

My opinion: Shipping, tourism and agriculture are the main business sectors that are left in Greece. They are the only ones that can trigger the much needed GDP growth. Increases in corporate taxation can lead businesses to flee abroad in our today's world open economic area. Especially shipping companies can be based anywhere since the boats are based on the sea and not on the land of a specific country. This is why Greece has a special tax treatment of shipping companies, in order to have them taxed in Greece instead of losing their entire tax income to another country.

- Increase of taxation in heating oil (about 0,35 Euros per liter)

My opinion: Heating oil is essential for the winter months in Greece. Taxation of oil is already high and most of the oil price consists out of taxes. A past increase of the price of heating oil has proved ineffective: People stopped buying it and instead were burning wood in fireplaces and ovens to warm up their houses. Since cheap wood ovens do not have proper filtering this practice caused massive pollution in Athens in 2013. In addition the total tax income of heating oil on that year fell by 400 million Euros, despite the higher tax percentages. This measure was a failure and it will be no different now.

It is very notable that most of those 57 new measures target to increase the income of the government. Very few target to reduce the expenses such as the following measure:

- Decrease in annual military spending by 100 million Euros

My opinion: This is nonsense. 100 million Euros is too low of an amount to be mentioned. The current military spending is 3.300 million Euros.

Just as it is revealed in the article I quote above, the target of troika all these years has been to increase revenue but not to cut spending. This practice, as I outline in my book, is leading to a shrinkage of the economy, which is not what is needed for the debt to be repaid. A growth of the economy is needed so that the debt can be made more viable as a percentage of the GDP. Since the measures have started in 2010, the debt to GDP ratio has risen from 112,9% in 2009 to 177,1% in 2015, not because of an increase in debt itself, but mainly because of a decrease in the GDP amount. Had the GDP remained the same as in 2009, then the debt/GDP ratio would be about 131% of the GDP instead of the current 177,1%.

It is clear that the measures needed for the debt to be repaid should target an increase of GDP and not an increase of revenues. It has been proven by the results of the financial policy of the last years in Greece that an increase of revenues through higher taxation damages GDP growth. Thus the revenue increase can only be short-lived, since tax revenues depend on the GDP.

The third bailout measures -to be voted this week- again target a short-lived increase of revenues. GDP is again predicted to fall. The European governments are asked to give further loans from their own budgets in the black hole of the Greek debt. This will not only hurt Greece but the entire European region. Those funds will be entirely lost in a non-viable debt. Even the IMF is not willing to back this action, since it states that the measures planned will not lead to an increased viability of the Greek debt.

My proposal is clear: If Europe wants to help Greece and itself, it should not give those funds, definitely not on condition of austerity measures. The hole is getting bigger and Europe will fall in it. A default of one country now is a lot more manageable for Europe as the same default after 10 years. Political stability cannot be guaranteed in a country with more than 25% unemployment. The same counts for Spain.

In my book "The Greek Tragedy" I propose measures to get Greece out of the crisis and the the GDP growing again. Those measures are some among hundreds of different possibilities that target GDP growth.

Modest GDP growth, sustainable unemployment rates and low inflation is the only way for any country to succeed in today's capitalism. It is no different for Greece.





Friday, December 26, 2014

The Greek Tragedy - An excerpt from the new book


Walking on the esplanade of Loutraki I stopped to gaze at the empty stores of the once vibrant city. Without local demand these small businesses had to slowly die, like the flowers left without water for days are dried to death. In the beginning they weaken, then their stems become soft and unable to support the weight of their floral head. If watered they can quickly revive, but if they are left dry they face a slow and painful death. Once they die the water is not held anymore by their roots and the soil they rest becomes their grave.
These stores were lifeless graves too. Even in the unlikely event that Greece would exit the financial crisis, these stores would remain empty, like the ghost towns of the U.S. Midwest reminding of the growth during the gold and mining era. The human capital had already left for the cities of the European north. It was no wonder why the property prices of London and Stockholm were growing so rapidly after the crisis.
I was angry, not with the Swedish or the British, but with our own incapable politicians, who surrendered our country to the Troika unconditionally, in exchange for their pennies. They already had raised the white flag, but the opponent wanted to have it all.
Looking to the front I noticed a hand waiving at me in the background. It was John, or Sir John, as I called him sitting outside enjoying his lunch on this cold sunny day. He was a retired businessman from the U.K. who had bought an apartment in Loutraki to escape the grey winter of his country and enjoy the tasteful food of Greece. Since I had lived in Britain in the past, I was happy to meet him a year ago and he was happy to meet someone, who was familiar with his culture.
- Manos my friend why don't you join me for a drink? I just finished my lunch and I am about to order coffee. Would you like one too?
Sir John was the only one customer sitting outside, dressed in a short sleeve check shirt and a pair of elegant beige trousers.
- Sir John, what a pleasure to meet you! I said while zipping my jacket. I have plenty of time nowadays. When there is no money, time is not an issue. I can sit here as long as I can keep myself warm.
- Come on Manos, the weather is lovely today! said Sir John biting an ice cream he had ordered for desert. The sun is always inviting and warm in this country!
- Well the maximum temperature was forecasted to be eight degrees today and I bet they were right.
- But in the sun it's at least fifteen!
That was our usual starting conversation. In the summer he was never here, he said thirty degrees was too hot, but for me it was almost perfect. Ordering a hot chocolate drink I changed the topic:
- John, today I left my house determined to find answers. Lately I only have questions like why I ended up unemployed or why my country has come to its knees. I need to find answers.
- Oh Manos, in Greece every second shop is a coffee shop or a restaurant. Do you still wonder why? These places are always full of customers, even on working days!
- What do you mean John? Do you mean that we don't work enough? Yesterday I was reading a study about the average working hours per employee in Europe. Greeks are among the hardest working employees. In 2012 an average Greek worked 2034 hours while an average British 1654 hours. Even Germans worked less at an average of 1397 hours[i].
- Manos, please don't take it personally. Maybe I don't know this country as well as you do, but I also believe that people work very hard and for long hours in this country. In Greece I have never been told that the kitchen is closed in a restaurant. I was always served food, even if I entered a restaurant at midnight. You know in the pubs of London they ring the bell before 11pm. In Greece they never ring the bell. Opa!
- Exactly! It is not only waiters that work long hours in Greece. Everybody works long hours here.
- Manos the question is not how much Greeks are working, but rather how many Greeks are working. Let me check the Internet quickly, said John taking out his smartphone from his pocket.
» In 2009 in Greece, just before the crisis, the workforce was 5 million persons, representing 54% of the population. Out of them 514 thousand were unemployed and 972 thousand were working either for the public sector directly or the public interest companies. This means that only 38% of the population supported the rest, since public sector employees, unemployed people and pensioners are supported by the taxes of the private sector. In Germany half of the population supported the rest in 2012 with 41,6 million people working and 1,7 million in the public sector. This means that in Germany one out of twenty employees work for the public sector, while in Greece one out of five.
He was right. Our country's workforce distribution was not sustainable. It al started in 1981, when the socialist government of Andreas Papandreou, the father of George Papandreou, and his socialist party Pasok came into force. He only stayed in force for eight years, but this was enough for the public workforce to rise, the number of pensioners to increase and the number of private companies to decrease drastically.
- Thus even though Germans work on average less than Greeks, there are more of them working, earning and being taxed to support production and their economy.
- John you know that I can't say anything against this. Of course your opinion about the public sector employees is very harsh. They are also productive, they also support; they are not only supported.
- Well my point of view is that of a businessman, you know that. However you also know that the majority of the public companies are partly financed by the taxes or government bonds. In other words the public servants are overpaid since they are receiving more money than the taxpayers can provide. Just this factor makes the economy less competitive in the global arena and more vulnerable to imports.
- But what do you think will happen if the government fires those employees to cut costs, as the Troika suggests? They will only become unemployed, so they will be still supported by the government. At the same time the quality of public service will not be the same with less teachers or less doctors.
- Well, not all of them will be unemployed. Some will find alternative jobs in the private sector, but I agree that the majority would have to face to the same problems you are facing now. I am not in favor of releasing public servants now; it won't bring anything positive. But my honest opinion about the reasons that led to this situation is the size of the public sector, the social benefits and the excessive government intervention. You know I was a businessman, so my point of view is that of an entrepreneur.
- Well other countries in Europe are also offering a handful of benefits. Look at France!
- Manos they are in no better position than Greece and the IMF will be knocking their door soon. But you have to admit that early retirement in Greece was unique. A working mother in the 1980s could get early retirement, earning 40% of a full retirement package with just 15 years of work. Starting to work at 18 it was theoretically possible for a woman to get retired at the age of 33 and a man at the age of 43 with 25 years of work. What a shame for the economy!
- You are right, but in other countries the system is even worse. In Japan for example a woman who has never worked can get equal pension with her husband when he retires.
- Yes, but only when she reaches the retirement age, not at 40 or 45.
- Still you can't compare the lifetime of Japanese with ours, I said half joking.
- Their pension system does not work either Manos. Don't think that the Greek crisis will stay in Greece. Wait for some time and you see more balloons bursting. You are young enough to live it and I might even live it as well. The world economy is like a domino game: Once a brick collapses, the other bricks are waiting in the queue. Do you think that our E.U. governments were interested in saving you, because they sympathized your people?
- Of course not! Most of Greek pre-crisis debts were purchased by German and French banks.
- Let me use my smartphone again. It makes me feel smarter!
Again he quickly typed something in his smartphone and the answer came in less than two minutes. Sir John was a successful businessman in his heyday and I could also understand why. His sons had now taken over his family business and he could enjoy spending his pension in Greece.
- So here we are: According to OECD[ii] European banks were holding 130 million dollars of Greek debt before the beginning of the crisis and all international banks were holding 180 million dollars of Greek debt, which was about half of the entire sum.
- So basically the European Union funding was an effort of European Governments to save their banks.
- Bingo! And by doing so they also used their taxpayers’ money, my money as well. In other terms they used my money to save the banks of my country, because these banks maintained an open credit relationship with your government.
- Well they did not only finance the Greek government. They financed other governments too.
- Manos remember what I will tell you: There is no solvent government in the Euro area now. Not even in Germany. No government will be able to repay its debt immediately if this is asked by the markets, like in Greece. Don't feel guilty that you were not able to repay your debt. But you should feel guilty that your government used up so much credit, especially in the 1980s. And I should feel ashamed that the banks of my country agreed to finance this debt. It takes two to tango. You enjoyed a heyday during the 1980s, which was not backed up by an increase in production. It was a bubble and this bubble burst. Your economy was not efficient enough to grow without loans.
- Why do you say this?
- Well I will give you an example and through it you will understand the burden of the Greek economy. I am very much interested in renewable energy and my sons invested in wind power generators in various countries. In all countries but Greece the investment was profitable. In Greece you have too many burdens, too many regulations, and the authorities take too much time to issue licenses. Greece was and still is not a country to invest.
Investments. This was the magic word of every government, every president and prime minister. It was the instant solution to all of our problems. If this country was to receive investments then its people would be rich. Productivity would rise, output would grow, income would be soaring and spending would be sustainable. But somehow investments were not growing in Greece, just like grasses.
- I have lived enough time in Greece, I have also tried to make my own business here, you know I am a businessman. However your culture is too unreliable. When you say something, you don't really mean it. You are talking with approximations, however a business decision is based on certainties. Your law is not clear enough on what is permitted and what is not. Your government changes its tax regulations almost every year. Contractors are too unreliable. In England we work with promises. Here you work with guesses.
It was difficult to detest this statement. In 2013 the government decided to raise the tax of the shipping and cargo industry. Usually this would happen with an advance notice, but not in Greece. The law was put in power at the end of the year and it was effective for all the income from the beginning of the year. As a natural consequence the budget forecasts of all the businesses of the sector could be thrown to the trash.
- Manos your issue is cultural. Just as you are not punctual in your appointments, you are not punctual in your promises as well. And this bad habit of private life is transferred to the public life. The bus does not come on time here and no one complains. In Japan if a train is late for more than two minutes three times the driver is fired. It is thus no coincidence that Japan is such a developed industrial country. Business needs certainty more than high profits. Investors prefer a low guaranteed profit rather than an uncertain high profit. At least the kind of investors you want to have.
» Manos you need investments in your country. You need exports. With your tourism you cannot finance your trade deficit. You are consuming way too much from abroad for the olives you are exporting.
He was right. Just before the Olympics in 2004 we were considered a fully developed country. We had just joined the monetary union, we had access to low-cost credit, house prices were booming, individuals were buying new imported cars and the government had even found 9 billion Euros to fund the most expensive Olympic games ever organized by that time. Where did we suddenly find all this money?
- Manos to understand what happened to your country, you need to understand how capitalism works and how money is flowing between individuals and countries. Let me explain this with a simple diagram to you.
Sir John took his notebook out of his pocket and began scribbling an illustration with figures, boxes and arrows. He was a retired banker and it was obvious that his experience gave him an immense knowledge of the way the economic system works. He was focused so much on his sketch that he didn't even notice the waiter asking us if we wanted something else to drink. I figured out that it was a waste for such a brain to be retired from business.
- Voila! he said.
I took his notebook in my hands. On the first page he sketched a simple diagram of a non-monetary economy, which means an economy where goods are exchanged directly. On the second page he sketched a rather complicated diagram of a monetary economy, where goods are exchanged through currency.
- Manos look at the simple economy of the first page. Our worker works 20 days per month in the factory and he receives 20 liters of milk as compensation. Out of this he exchanges 2 liters of milk for 2 kilos of rice with a worker of another economy that produces rice instead of milk. He also has to pay 2 liters of milk tax to his government. This leaves him with 16 liters of milk and 2 kilos of rice per month for the amount of work he performed. Oh, excuse me for the crown, I am just used to Her Majesty!





» Now look at the economy of the second page. This economy uses currency that is issued by a central bank. This central bank - for example the Bank of England or the European Central Bank - lends the money to the government and its member banks on interest. This is the way that initially the money goes to the economy. The member banks lend this money to other banks and to corporations with a higher interest. The more intermediary banks intervene before the money of the central bank reaches its final receiver - the companies or individuals - the higher the interest.
» Interest is paid by the government, the corporations and individuals. Practically interest is paid by everybody who is using the money. Since everybody using money has to pay interest every year, everybody is losing some of the available money every year. In the economy I sketched on the second page, every year 40 dollars are removed from circulation inside the economy to pay for the interests. Therefore this economy will start with 2000 dollars, but it will only have 1960 dollars available for trade next year. In 10 years it will have 1600 dollars and in 25 years 1000 dollars. You have to imagine the monetary economy as a balloon that has an unsealed opening. This balloon will be contracting with time.



- Does this mean that in 50 years the economy will have 0 dollars?
- Like a balloon the economy deflates as well. This is indeed called deflation in economic terms. Fortunately in capitalism the central bank is constantly inflating the balloon with more air than this balloon is losing. Therefore it pumps money every year to the economy, which pays for the interest and keeps the balloon size constant or even slightly growing.
- And what happens to all this money that goes to the banks?
- Investments. The banks are pumping money back to the economy, but not necessarily to the economy that paid it. The banking system is international and it pumps money to stronger economies, because it is safer to do it there. Weaker economies have to pay more interest than the stronger, thus money for weaker economies is more expensive. Capital is more attractive for stronger economies, thus it is pumped constantly through the banks from weaker economies to stronger ones. The same happens with weaker and stronger companies and weaker and stronger individuals by the way.
» Capitalism is a system that transfers wealth from the financially weaker to the financially stronger. Capital attracts capital just like in physics mass attracts mass. 
» Fortunately for the poor there are taxes. Taxes have the sole purpose to transfer money back from the rich to the poor. Thus taxes equal a systemic deficiency of capitalism and the economies can remain in equilibrium.
That was interesting. I thought taxes were collected for use in public investments.
- Manos, it is up to the government to decide where and how it will give back the money to the economy. It can be through public investments, pensions, salaries or other means. What is important is that not all taxes are given back to the economy, since the government also pays interest out of those taxes and this is why in my sketch the government only gives back 150 dollars for the 200 dollars that it is receiving.
» Apart of interest, another leak of an open economy is trade. Trade deficits are created if the value of imports exceeds the value of exports, which can happen due to the relative price of goods, in our case milk and rice. Thus in my example the economy is contracting every year not only by 40 dollars, but by 80 dollars, since it maintains a trade deficit of 40 dollars per year.
- This means that our economy will die even sooner than in 50 years!
- Not exactly Manos. Capitalist economies use currency for trade and currency fluctuates freely in the market. If one country is importing more than exporting it will demand currencies of other countries, so its own currency will drop. Therefore the price of import products will be increasing and demand will be geared towards local products, which will also become more attractive for exports. Also the relative price of goods will change. Thus the trade balance and the prices will tend to come to equilibrium by themselves. There is no trade balance that can be sustained in the long term. Such a great system is capitalism!
- I am not sure about your last comment Sir John, I protested. If capitalism was such a great system our economy would be working and I would not be jobless.
- Well let's not forget that you don't have your own currency anymore, unlike Britain of course. We are good bankers in my country and we knew beforehand what was waiting for us around the corner if we joined the monetary union. Since there is no currency fluctuation in Europe, there is no way for you to close the financial hole of the trade imbalance that I described. Thus if Greece was the economy I described in my diagram, it would have a lifetime less than the 50 years. And there we come to my initial statement that you import way more products than you are able to export. In the last 40 years you have never had a single month of trade surplus!
- There are other countries with long-term deficits! I detested. Look at the United States. In the last 40 years they didn't have a single year of trade surplus either. And how about U.K.? Since 2000 you haven't managed to stop your continuously growing trade deficit.
- You are talking about countries with their own currency my friend. If our kingdom had joined the monetary union we would be in no better state than you.
» Remember again Manos: In capitalism, capital attracts capital. The bigger country grows bigger and the smaller country becomes smaller. The bigger company grows bigger and the smaller company becomes smaller. The wealthy individual grows wealthier and the poor individual becomes even poorer. You have giants in Europe and you are just a small spot in the map, somewhere at the edge of Europe.
That was too much. He was talking about my country. He didn't have the right to talk like that, just because he had money. While we were inventing democracy, they were still sleeping in the caves. I decided to remain silent, for the sake of our friendship.
- Manos in capitalism you always need a balancing mechanism. Inside of a community this mechanism is taxation. Between communities it is currency. Since Europe decided to become one community, it needs a common taxation. Why do you think the United States have the federal tax? If they didn't then Utah would have long been the home of homeless and whoever was able to leave, would have fled to New York and California. In Europe our politicians are inventing a new financial system, without having an idea of finance. In Britain we know better my friend.
- Are you suggesting that Europe has no future without a federal tax?
- Absolutely so. Capitalism is a ruthless beast. You need to keep it under control. Remember the crisis of 1929. It triggered the Second World War. Capitalism knows no boundaries. It can kill you and it will.
The face of Sir John was serious. He meant every single word he said and he was neither a fool nor an ignorant. But who would convince German citizens for a federal tax? It was obvious that Germany was richer than all other countries and taxation always falls on the shoulders of the rich. But didn't they do the same after the unification of eastern and western Germany? Why was the unification of Europe any different?
Sir John cut the two pages out of his notebook and gave them to me.
- This is for you my friend. As for me, I will pay the bill as promised and enjoy the rest of my day.
As he lifted from the table I watched this elegant old man walking away with proud. I was just a wreck sitting alone on a table of leftovers. I was sad and poor, my clothes were old and big, since I had lost a lot of weight. I looked old, but I was younger than him. He was shining while he was walking away. Was this the fate of our countries as well? Would they also walk away proudly when the party is over, leaving us with the leftovers?



[i] Source: OECD iLibrary, Dataset Code: ANHRS
[ii] Source:OECD Journal: Financial Market Trends 2011 Issue 2

Saturday, September 14, 2013

Greece. Why? (EN)


When I traveled last year to Berlin, I met a Japanese tourist at the Berlin wall. When I told him that I was Greek he got excited and asked me what I believed has caused the Greek crisis. I was ashamed to admit that even though I am an economist, at that time I could not provide a proper explanation. No theory or analysis of the crisis had left me with the feeling of fulfillment.

Of course it is well known that Greece increased its debt in the last 30 years and used the borrowed capital in non-productive investments. It is also well known that Greece increased its public sector officers to an extent unbearable for the government budget. Moreover Greece accepted retirement at an early age, when continuing to work was still possible. As a final hit, Greece was forced to include the debts of bankrupt public interest companies in the national debt, since the government guaranteed their loans.

These reasons can be read in any international financial newspaper and they are also valid. But still they are not complete. Why did this crisis happen only in Greece? Are other countries following different practices? After delving deeper into these obvious reasons I ended up understanding why this crisis is just the beginning and why it started in Greece.

So what has truly caused the Greek crisis?

The first part of my answer lies in the Greek culture. It is a combination of selfish behavior, lack of respect and as a result, over-regulation. This might sound absurd for a country where rules are not followed, but in turn it explains why so many of them exist. The selfish behavior of the inhabitants of Greece led to the disrespect of their fellow people in society and consequently to a complicated system of rules. Selfishness in Greece has become a widespread disease, as shown by the following habits among others:

- Voting politicians in view of a personal gain as opposed to voting by approving their managing abilities.
- Doing business with excess profit, such as selling land with excess gain, over-charging for the location of rented commercial space (in Greek: aeras) and overcharging tourists.
- Paying less taxes than commanded by the government, paying vendors later than agreed and asking for a better price if no invoice is given.
- Bypassing competition when a relative or a friend is in charge of the decision, especially during military service, employment applications and state matters.
- Smoking in public places, thus ignoring the inconvenience of others.
- Driving recklessly, ignoring the fact that the road is shared and not owned.

All the above are examples of excess selfishness in Greece, which is translated as basing one's happiness on the potential or actual unhappiness of the others. The immediate response of the society to this behavior is the application of rules. This lead to the creation of a complicated system of rules, which impedes the innovation of socially responsible people. Thus Greeks are famous for succeeding out of their home country, but notorious for failing inside the box called Hellas. Unclear rules, overlapping laws, old regulations, selective application of penalties, all of them form the hell that Greek and foreign companies are forced to face while doing business in Hellas. It is thus no wonder why a court in Greece requires up to 15 years to reach a final decision.

Even though regulation can be used successfully as an immediate measure to selfishness, it should always be followed by a behavioral change through education, which will ensure the persistence of a behavior accepted by the society. An acceptable behavior does not need to be regulated. Misbehavior is a habit and habits are changed by substituting them with new habits, which benefit the individual while they are tolerated or even admired by the others. However the Greek society has yet failed to educate itself in altruistic behavior as a contrast and countermeasure to selfishness. Altruism has not yet become part of the culture in Greece. Selfishness and its temporary countermeasure, regulation, still prevail.

And along with them:
- The lack of respect.
- The lack of love for foreign people and groups.
- The benefit on the expense of the others and consequently:
- The jealousy of the success of the others, as this is believed to have been based on the expense of the rest.

In Greece we need to learn that only one behavior can be sustainable: To create a win-win situation where the benefit of the one is not based on the expense of the other, but rather on the benefit or at least on the indifference of the other. This kind of behavior never leads to regulation, precisely said, this behavior can not lead to regulation. This behavior is based on respect. We need to learn to respect.

Now it should be clear why Greece fails to provide the grounds for sustainable and profitable investments. Selfishness is connected to over-regulation and over-regulation along with selfish practices are connected to low investment success rates. A problem of the society becomes a problem of the economy. The culture in Greece has created a non-competitive environment where winning at the expense of the others is prevalent and innovation is stopped by regulation.


While the first part of the answer describes a cultural problem of the Greek society, the second part of the answer describes a loophole of capitalism as a macroeconomic system.

Even though capitalism is based on capital gains and interest, only the pursuit of capital gains is a sustainable practice of investment. Investing or lending on interest is not sustainable if the interest charged is higher than the profit earned by using the borrowed amount. This cannot lead to repayment of the capital as the capital gain is not sufficient to cover the annual interest payment, let alone repay the capital itself. Thus an interest rate higher than the resulting return of investment will eventually cause a form of addiction to credit, constantly calling for an increase of the credit amount. Hence interest can only be justified if it is variable, based on the resulting profit. However in financial terms this is not called interest anymore, but capital gain. Thus borrowing is not a sustainable practice and to my opinion it is one of the biggest loopholes of capitalism as a system.

From a social aspect, borrowing money with interest is a means of financially stronger entities to create profit out of the necessity of financially weaker entities. Thus it is socially unethical. On contrary, lending money without interest but with trust can only be the result of support and compassion towards the weaker, because this form of lending implies for the financially stronger: "I trust what you are doing and I admire your effort to rise, thus I support you because I trust you". Lending money with high interest means for the financially stronger: "I don't trust what you are doing and I am not really interested in your goal. I give you money merely because I want to profit. My gain is at your expense and your gain is at my expense of fear that I will not be repaid". In Islam those who charge "riba", which is interest or any other surplus value without counterpart effort, are committing a sin. Life in sin is pleasant, but a sinner's pleasure needs to be repaid with a suffering greater than the pleasure, because it also bears the memory of the lost pleasure.

So now it should be clear that lending with an interest rate higher than the capital gain is financially unsustainable, socially unethical and religiously sinful. It can and will only lead to a temporary pleasure and a long term suffering, just as this is true with every addiction.

And this is what happened to Greece: The public debt in 1981 was 1,97 billion Euros (29,7% of GDP) whereas in 1989 it was 27 billion Euros (65,7% of GDP). The interest rate agreed was higher than the profits of the government resulting from the amount received, which is obvious from the continuous growth of the public debt to GDP ratio ever since (170,6% in 2011). Of course the failure of the investment could not have been known in the beginning, as it is true for every loan. This is why borrowing on interest can not be a sustainable practice as a whole.

Given the background above the Greek crisis can be fully explained and understood:
We agreed to use loans based on interest. Thus we accepted to use an unsustainable practice of capitalism, which created an addiction and lead to suffering after the pleasure faded away. Culturally we based our happiness on the unhappiness of the others using selfish practices in public and private life, leading to the over-regulation of the country. Over-regulation created an unfriendly environment for investments and was not substituted by education thus permitting this practice to continue until today. Therefore investment based on credit in Greece was and continues to be unsustainable and leading to a financial addiction of the weaker country of Greece to stronger countries or unions. Thus further use of credit in Greece will eventually lead to the loss of its sovereignty.

And there is nothing more than this answer. It explains why the crisis first hit Greece, but it also explains why the crisis is bound to hit other nations, if their governments fail to sustain a public surplus higher than the interest rate paid. At present this is just an illusion since all the EU member states run on public deficits with the Euro area at 3.3% deficit in 2012 and the OECD total at 5.5% deficit in 2012.  Therefore, following the example of Greece, nations using capitalism are on a course which leads to the loss of their sovereignty towards financially stronger institutions. Socially this bears the risk of revolutions, thus it is to be avoided at any cost.

As a global society, if we want to overcome capitalism crises in the future we need to substitute interest with capital gains, both for future loans and for the current ones. Even if this sounds difficult to be accepted, we cannot expect a sustainable solution by following an unsustainable practice. This is also a prerequisite for the solution of the Greek crisis.

So is there really a solution for the crisis in Greece?
Of course, as there is no problem without a known or unknown solution.

Is the solution more ECB and IMF loans?
For the beginning yes, but this is not sustainable.

Is the solution further credit defaults?
For the beginning yes, but this is not sustainable.

Is the solution more taxes and regulations?
For the beginning yes, but this is not sustainable.

Is the solution to dismiss more public servants?
For the beginning yes, but this is not sustainable.

Why is none of the above solutions sustainable? Simply because none of the above solutions bases the happiness of one party on the happiness of the others.

Of course there is a sustainable solution and there are many approaches to it, but I will present just one here. By reading this one and examining any other proposed approach we need to keep in mind that the practices, which caused the crisis on first place can not be used to provide a sustainable solution. Thus the solution proposed should not be on the expense of the others. Also the solution proposed should not use credit on interest.

The approach proposed here for overcoming the crisis in Greece is based on the establishment of a free economic zone. This approach has been successfully implemented in many countries ever since the Greek antiquity. The first known free economic zone was the port of Delos in ancient Greece. Ever since, hundreds of free economic zones evolved in history including Venice during the Middle Ages and Renaissance, the Hanseatic cities of Hamburg and Bremen between the 13th and the 17th centuries and the modern cities of Hong Kong, Dubai and Singapore. Even though Greece had the first known free economic zone, today it has none, which creates a clear opportunity.

The basic concepts of a free economic zone are the following:
- A small number of clear rules, easy to be understood, learned and interpreted.
- Rapid processes in the public sector, judicial system, clearances and approvals.
- Lack of import and export regulations or customs.
- Easy immigration processes based on a person's capabilities rather than the country of origin.
- Low income tax.

These concepts provide the grounds to attract capable, wealthy, international and innovative people.

A free economic zone can boost economic activity, can provide employment to capable people, can invert population outflow to population inflow and by increasing the country's GDP it can contribute to a lower debt/GDP ratio. The interest rates will naturally fall, based on trust of an economic revival.

Whereas these changes might be painful on a national level they would be easier to be implemented and accepted in a small part of the country, maybe an island, that has no interest to the rest of the nation. This is also the example given by the free economic zones of Hong Kong and Singapore, which were both farmer villages before becoming free economic zones.

Finally, a free economic zone will give a working example to a tired population which distrusts its government. It will show an open pathway of growth to a society, which clearly sees a dead-end in the currently applied measures. It will substitute desperation with hope. And really this will be the most important contribution of a free economic zone in Greece.

And this force is needed in order to rethink the rules of the game, in order to change basic habits and mentalities. Without hope, there is no change on a national level, just as this is true on a personal level.

We have no excuses. Even the solution makers are uncertain in their own solutions. Three years after the start of the crisis in 2010 the debt/GDP ratio has risen from 148% in 2010 to 157% in 2012, even though a painful haircut of the debt has already been applied.

We are giving painkillers to a disease. It is our responsibility to understand the disease first and then cure it instead of just curing the pain. Through the dark tunnel comes the light, but only if we continue walking to the front inside the darkness. And to continue walking to the front we need to believe that the light exists at the end, even if it is far away. We need hope.

And this is the answer to the question you asked me my friend one year before in Berlin. There was no satisfactory answer based on the theory I learned in the university, thus I had to seek outside the borders of capitalism and the current culture of Greece in order to provide an answer which would satisfy me first.

Finally, if you want to keep one thing as a deep lesson from this crisis of capitalism, then just remember the following:

- We cannot base our happiness on the unhappiness of the others. Likewise we cannot base our unhappiness on the happiness of the others. And we cannot give or accept loans with interest rate other than the capital gains. Not without committing a sin. Not without the absolute certainty that our beloved building will one day collapse.

- Angelos Ioannis









Wednesday, August 28, 2013

Η σημασία του τραγουδιού (EL)



Είναι σημαντική η συνειδητή επιλογή των τραγουδιών που ακούμε. Ο ρυθμός ενος τραγουδιού παραμένει στο μυαλό, οι στίχοι του συντονίζουν τη σκέψη και η μελωδία του δονεί την καρδια. Όταν το τραγούδι σταματά να παίζει η μελωδία του συνεχίζει να επαναλαμβάνεται στο μυαλό μας. Η δόνηση του παραμένει εως το επομενο άκουσμα τραγουδιού ή μερικές φορές ακόμα πιο μετά.

Όταν το μυαλό επαναλαμβάνει τον στίχο με έντονο συναίσθημα τον έλκει. Η επανάληψη του ρυθμού δίνει διάρκεια στην έλξη. Τα συναισθήματα που απελευθερώνονται της δίνουν ένταση. Οι στίχοι της δίνουν μορφή. Ακόμα και δίχως την θέληση μας ο στίχος του τραγουδιού αρχίζει να παίρνει μορφή, πρώτα στην καρδιά μας, μετά στο λόγο μας και τέλος στις πράξεις μας, οι οποίες τον έλκουν στην ζωή μας. Το μυαλό μας παγιδεύεται στον στίχο του ρεφρέν και η καρδιά μας τον τροφοδοτεί με την ένταση της δημιουργίας.

Ας φέρουμε στην συνείδησή μας τα τραγούδια που ακούμε. Τι επαναλαμβάνουν στο ρεφρέν τους; Είναι τα λογια αυτά που θέλουμε να έλξουμε στην ζωή μας; Την ώρα που ακουμε αυτά τα λόγια με τι ένταση τα αισθανόμαστε; Έχει μεγαλύτερη σημασία η ένταση παρά το είδος του συναισθήματος γιατί η ένταση τροφοδοτεί με δύναμη τους στίχους. Τέλος όταν το τραγούδι σταματάει να παίζει, για πόση ώρα συνεχίζει να επαναλαμβάνεται στο μυαλό μας;

Παραδείγματα τραγουδιών:

Νατάσα Θεοδωρίδου: "Τις δύσκολες στιγμές..."
Καίτη Γαρμπή: "Κάνε τον λογαριασμό να φύγω, ποιος να το 'ξερε πως θα κρατούσες λίγο..."
REM: "...losing my religion..."
U2: "...still haven't found what i'm looking for.."
Puff Daddy: "I'll be missing you"

και

Χάρις Αλεξίου: "Πες το κι έγινε μωρό μου..."
Φατμε: "Εγώ κι εσύ, εσύ κι εγώ, μόνοι πάνω στη γή..."
Stevie Wonder: "I just called to say I love you..."
Tom Petty: "Learning to fly..."

Τι νιώθουμε όταν ακούμε αυτά τα τραγούδια; Τι νιώθουμε αφότου τα ακούσουμε; Πόση ώρα κρατάει αυτό το συναίσθημα και πόσο έντονο είναι;

Εκτός από τους στίχους πολύ σημαντικός είναι και ο ρυθμός. Το μυαλό μας λειτουργεί σε μια συχνότητα από 1 έως 30 Hz. Σε χαμηλότερες συχνότητες υπάρχει γαλήνη, ύπνος, ξεκούραση και πνευματική διεργασία. Σε υψηλότερες συχνότητες υπάρχει εγρήγορση, στρες, ένταση και νοητική διεργασία. Το άκουσμα μιας μελωδίας επηρεάζει την συχνότητα της εγκεφαλικής λειτουργίας, γι' αυτό το λόγο ένα τραγούδι μπορεί να μας ηρεμήσει ή να μας βοηθήσει να εργαστούμε πιο συστηματικά.

Η συνειδητή επιλογή τραγουδιών είναι σημαντική για την ζωή και το παρόν μας.


Tuesday, January 8, 2013

Damanhur: A spiritual experiment




Hidden in the Italian Alps, in a village called Baldissero de Canavese, a spiritual society was born that is called Damanhur. This federation of communities is a working experiment of a new way of living, based on ancient knowledge and spiritual rules that aim to replace the typical organization of a community governed by laws and punishment. In Damanhur every citizen follows, apart from the Damanhurian constitution, a set of laws that are created from the person itself and reviewed by the community.

Damanhur is located on one of the numerous energy spots (vortexes) of earth. According to Damanhurian philosophy earth has synchronic lines which are like streams of energy that circulate around the globe. At the crossing of the synchronic lines the vortexes are created. Damanhur lives at the crossing of four synchronic lines.

Exactly at this point the first Damanhurians decided to excavate inside the mountain an enormous labyrinth of rooms, which form the Temples of Humankind. Each temple has the size of a small chapel up to a big church and is accessible by an underground tunnel that reaches a staggering 30 meters depth. To enter the underground labyrinth, one has to enter through one of the holes in the mountain. The labyrinths have main paths as well as mystic paths which are not visible, but are activated either mechanically or electronically, very similar to the mystic paths of the pyramids of Egypt. The corridors are decorated with symbols that form a language which is called by Damanhurians the "sacred language" and is believed to have been spoken on earth at the time of Atlantis. The ancient language has proper characters (symbols), phonetics and a dance where each meaning (symbol) has a certain move. In this way a meaning can be spoken, written or danced.

Damanhurians are doing extensive research on ancient, partly lost, teachings, mainly ancient Egyptian, Mayan, Babylonian and Greek. One of the results of this research is the discovery of the Selficas, which are copper wire systems that aim to concentrate and direct energy. Selficas are also used for time traveling, which is widely researched in the organization, as well as for prana healing. Extensive research has also been performed on alchemy, which is taught by the Damanhurian University. Apart of alchemy the university offers many other courses, for example on energy, the sacred language and symbols and the esoteric physics, which include the principles of Selfica.

Damanhur is based on 4 pillars (or bodies): The first one is the school of meditation, a school of ancient thoughts and knowledge. The second pillar is the game of life which is a way to break habits, bring energy, stimulate people through games, travels and competitions. The third one is the social organization: Damanhur is a federation of communities which is organized with guides (reelected every 6 months), region representatives and nucleo representatives). The last one is «tercnacato», a personal way of transformation because, according to the Damanhurian philosophy, we can't change the world if we not start by changing ourselves.

The citizens of Damanhur follow the Damanhurian constitution, use the optional currency of Credito and are organized in spiritual communities called "nucleo". Most of the nucleos are situated around Baldissero Canavese, but there are also numerous Damanhurian nucleos around the world that follow the principles of Damanhur. The main purpose of this social experiment is to form the rules of the ideal spiritual community. There are four different categories of Damanhurian citizens, based on location and commitment and there is also a 3-month program for non-Damanhurians to experience life in Damanhur.

Out of my short visit in Damanhur I got a very positive image on what is heading to be the most active research of spirituality, mysticism and energy around in the world. Damanhur is worth visiting for persons who are interested in spirituality, ecosystems and community living. Also people who are not interested in them will find a value in visiting the underground temples which are well worth the 60 Euros of a half day visit guided tour. For people interested in spiritual research I would recommend checking the schedule of courses and seminars in their website before going. Generally the cost of a course is about 100 Euros per day.

Sunday, September 23, 2012

Προς ένα μοντέρνο καθεστώς εθελοντικής δουλείας

Source: ahram.org.eg


Στην παλιά εποχή οι πόλεμοι γίνονταν για την απόκτηση γης και δούλων. Ανθρώπινο δυναμικό ικανό για εργασία συλλεγόταν από τις περιοχές τις οποίες μια μεγαλοδύναμη κατακτούσε και εργαζόταν προς όφελος του κατακτητή. Σήμερα το ικανό για εργασία ανθρώπινο δυναμικό χωρίς πόλεμο εισρέει στα σύνορα μιας εύπορης χώρας και η χώρα αυτή προσπαθεί να βρει τρόπους να το διώξει. Αυτό είναι παράλογο, αφού κατά την πλειοψηφία τους οι άνθρωπο αυτοί, ονομαζόμενοι και "παράνομοι" μετανάστες, είναι ικανοί και έτοιμοι για εργασία, το μόνο που ζητάνε είναι όχι χρήματα, αλλά στέγη και φαΐ σε ένα ασφαλές μέρος χωρίς πόλεμο.
Η πρόταση είναι απλή. Χρειαζόμαστε τέτοιους ανθρώπους και αυτοί μας χρειάζονται. Αντί να τους διώχνουμε η πρόταση είναι να τους καλωσορίζουμε για εθελοντική δουλεία.
Σε αντίθεση με την κλασική έννοια του δούλου, που είναι απαράδεκτη και ασύμβατη με τα ήθη της σύγχρονης κοινωνίας, ο μοντέρνος δούλος δεν θα αποτελεί ιδιοκτησία κανενός, παρά μόνο του εαυτού του. Θα βρίσκεται σε καθεστώς δουλείας εθελοντικά, από δική του επιλογή, και θα μπορεί να εξέλθει από αυτό ανά πάσα στιγμή. Έτσι κατ' ουσία θα είναι ένας δούλος με ελευθερία. Αυτή η έννοια είναι συμβατή με την σημερινή εποχή και πολύ προτιμότερη του φυλακισμένου στο τμήμα αλλοδαπών, του κυνηγημένου από ομάδες ακροδεξιών και του πνιγμένου από μια υπερφορτωμένη βάρκα που αναποδογύρισε.
Ο εθελοντικός δούλος πρέπει να έχει τουλάχιστον τα ακόλουθα δικαιώματα και υποχρεώσεις:
- Την υποχρέωση να εργάζεται υπό έναν επιστάτη. Ο επιστάτης θα είναι αυτός που θα έχει την ευθύνη για τον συγκεκριμένο δούλο και θα του αναθέτει εργασία. Ο επιστάτης θα είναι υποχρεωμένος να εξασφαλίζει ανθρώπινα επίπεδα διαβίωσης και εργασίας στον δούλο, ανάλογα με αυτά των πολιτών και σύμφωνα με τους νόμους των πολιτών, όπως για παράδειγμα τον εργασιακό νόμο που προβλέπει οκτάωρη εργασία, κ.λπ.
- Το δικαίωμα για στέγαση και φαΐ. Ο επιστάτης θα πρέπει να είναι ικανός να παρέχει αυτές τις υπηρεσίες στον δούλο από δικά του έξοδα και το επίπεδο αυτών των υπηρεσιών θα πρέπει να ακολουθεί τους υγειονομικούς κανονισμούς της χώρας.
- Το δικαίωμα για υγειονομική περίθαλψη. Η υγειονομική περίθαλψη θα παρέχεται δωρεάν από το κράτος και ο επιστάτης θα είναι υποχρεωμένος να καταβάλλει μηνιαία το κόστος της κρατικής ασφάλισης υγείας.
- Ο εθελοντής δούλος δεν θα έχει δικαίωμα για μισθό, σύνταξη και κατοχή περιουσίας.
- Είτε ο επιστάτης είτε ο εθελοντής δούλος θα έχουν το δικαίωμα να λύσουν μονομερώς τη σχέση δουλείας. Σε αυτή την περίπτωση ο δούλος θα επιστρέφει στην αρμοδιότητα της κρατικής ρυθμιστικής αρχής η οποία θα αναλαμβάνει την εύρεση νέου επιστάτη στον δούλο.
Η ρυθμιστική αρχή θα πρέπει να είναι κρατική και θα αναλαμβάνει την εύρεση επιστάτη στους εθελοντές δούλους. Κατά την διάρκεια αναζήτησης επιστάτη, ο εθελοντής δούλος θα κρατείται σε κρατητήρια όπως τα σημερινά κρατητήρια των τμημάτων αλλοδαπών χωρίς δικαίωμα εξόδου. Ο εθελοντής δούλος θα έχει πάντως το δικαίωμα εξόδου από την χώρα και το κόστος θα επιβαρύνει την ρυθμιστική αρχή, αφού ο εθελοντής δούλος εξ' ορισμού δεν θα έχει δικαίωμα κατοχής περιουσίας. Σε αυτή την περίπτωση η ρυθμιστική αρχή θα έχει την υποχρέωση να τον επαναπατρίσει με σύγχρονα μέσα ασφαλούς μεταφοράς.
Ο επιστάτης δεν θα πληρώνει μισθό στον εθελοντή δούλο, όμως εκτός από την παροχή τροφής και στέγης θα πρέπει να πληρώνει ένα μηνιαίο φόρο στην ρυθμιστική αρχή. Αυτός ο φόρος θα πρέπει να είναι εύλογος, να ορίζεται με απόφαση της κυβέρνησης και να καλύπτει τα έξοδα της ρυθμιστικής αρχής.
Σε περίπτωση που ο εθελοντής δούλος ξεφύγει από τον έλεγχο του επιστάτη, τότε αυτός θα ειδοποιεί την ρυθμιστική αρχή η οποία θα ειδοποιεί την αστυνομία για την σύλληψή του και την απέλασή του. Σε αυτή την περίπτωση η σχέση δουλείας θα λύεται άμεσα. Η ρυθμιστική αρχή θα μπορεί να χρησιμοποιήσει σύγχρονα ηλεκτρονικά μέσα εντοπισμού ώστε να γνωρίζει ανά πάσα στιγμή την θέση κάθε δούλου. Αυτό θα εξασφαλίσει ότι η εθελοντική δουλειά θα εφαρμοστεί με ασφάλεια, κατά το δυνατόν, και ότι ο εθελοντής δούλος θα μπορεί να εντοπιστεί σε περίπτωση που ξεφύγει από τον έλεγχο του επιστάτη.
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Είναι στα χέρια μας να καλωσορίσουμε και να αξιοποιήσουμε αυτούς τους ανθρώπους. Δεν ζητάνε πολλά, εμείς όμως τους διώχνουμε. Και όμως, με αλλαγές στο υπάρχον νομικό καθεστώς, μπορούμε και να τους καλωσορίσουμε και να τους εντάξουμε στο παραγωγικό δυναμικό της χώρας. Έτσι μπορούμε να εξασφαλίσουμε:
 - Ανάπτυξη για την χώρα αφού η ιστορία έχει δείξει ότι οι πιο εύρωστες οικονομίες αναπτύχθηκαν χάρη σε αυτή.
- Ασφάλεια αφού οι δούλοι θα είναι εγγεγραμμένοι σε μητρώα και θα έχουν εργασία, στέγαση, τροφή και επιστασία.
- Ανθρωπιά, προσφέροντάς τους ένα ασφαλές περιβάλλον διαβίωσης, μακριά από τον πόλεμο και την καταπίεση των ανθρωπίνων δικαιωμάτων, με σύγχρονες παροχές περίθαλψης και υγιεινή διαβίωση.
- Ελευθερία, δίνοντάς τους το δικαίωμα να εξέλθουν από το καθεστώς δουλείας ανά πάσα στιγμή και κατά βούλησή τους με επαναπατρισμό χρηματοδοτούμενο από το κράτος.
Ας καλωσορίσουμε λοιπόν αυτούς τους ανθρώπους, ας τους εκμεταλλευτούμε, ας τους προσφέρουμε λίγα από τα πολλά μας και ας τους δείξουμε ότι είμαστε μια σύγχρονη κοινωνία που τους σέβεται και τους αγαπά.

Άγγελος Ιωάννης